Living your dharma

“Rama Battling The Titans” by Fæ is licensed under CC BY 2.0

Psychoanalysis talks about sublimating traumas. This means allowing our lives to take the direction of working with our traumas.

We often choose jobs and engagements that are linked to our traumas.

If this is done unconsciously, it is called repetition compulsion, and leads to actions that forces us to repeat our original trauma time and time again. If it is done for others, it often means that we use them as actors in our drama, instead of helping them heal their own trauma. Or we create antagonists to our cause, instead of bringing others to our side.

If instead the work is done consciously and without projection, it becomes a source of healing, both for us and for others.

In the yogic tradition, there is talk of dharma. Dharma is our duty in life, in the form of that which is righteous.

Two fates of the Yogic tradition, namely Aryunas and Ramas, shows examples of this. They are the two heroes of the Indian epic Mahabharata (Bhagavad Gita) and Ramayana.

Prince Aryuna is born into a situation where he will have to fight his cousins, who want to create a society that would bring suffering to the people.

Prince Rama loses his right to the kingdom for an extended period of time to his half-brother, through his father’s ill-considered promise to one of his wives. But through this, he carries on his life’s mission ,as avatar of Vishnu, to defeat the demon Ravana.

In both cases, they are born into a lifecastle decided by the actions of previous generations. And if we are to be completely honest, even if we are not born princes or princesses, we are all born into already existing conditions. Even if we tackle these based on the special abilities/ talents that we were born with.

Dharma cannot therefore be seen only as something individual, but must also be understood as a baton that we take over.

Some of the things we take over are the consequences of unhealed trauma in the generations before.

Whatever lot we have received, it is our task to raise awareness and heal what has been transferred. Or to otherwise be doomed to repeat it, or project the drama onto others, thereby seeing it repeated endlessly.

It is interesting to compare this with the concept of original sin within Christianity.

Similar Posts

  • Together in love

    It is said in the Tantric tradition that “The Source” contains all the potentiality possible. It is also said that the purpose of the manifestation is to make the great consciousness aware of itself. In other words, a self-reflective process. Consciousness is referred to here as prakasha (the great light) and the reflection process as…

  • Being with truth

    One student asked me after the last post, this appropriate question: So if you want to go through the process of Yoga, of facing truth more and more, how do you do it? Last time, we talked about Yoga as a truth-seeking tradition, and about unveiling layers of untruth and faulty knowledge. We also talked…

  • To be worthy

    A legend from the 12th-14th century described in the text Matsyendra Samhita describes how the fisherman Mena is swallowed by a whale. The story tells how Mena is devoured by a choice and thereby hears secret teaching from Shiva when, at Shakti’s request, he teaches her the ultimate being of everything, at the bottom of…

  • Conscious creation

    Kundalini is the process of bringing back the energy that is confined into forms back to its infinite, shapeless state of energy and potentiality, and then back into manifestation. According to the Tantric cosmology, this act of creation is constantly going on. Unlike the Big Bang theory, it is an ongoing now. The difference between…

  • Ma!

    The Navaratri of spring is approaching. The 9 nights of Navaratri are sometimes divided into three parts. Three nights for the invocation of Durga, three for the invocation of Lakshmi and three for the invocation of Saraswati.  Durga is the aspect of the Goddess in its entirety; Mahadevi, who is summoned to fight Mahishasura in…